#David Bernstein

[religion-is-a-mental-illness]

By: Fern Oppenheim, David Bernstein and Eran Shayshon

Published: Jun 14, 2024

While the Jewish world was reeling from the inhumanity of the Oct. 7 massacre, an immediate aftershock came in the form of the anti-Israel rallies on college campuses and on the streets of major cities. Since that time, the protests have only intensified. Opposing Israel has become fashionable in some circles. Campus activists feel imbued with a sense of historic mission, perceiving themselves as the modern embodiment of the protest movements of the 1960s. Many Jewish professionals and lay leaders remain overwhelmed and unclear as to how to proceed. Years of investment in countering various forms of antisemitism have been proven inadequate. It should be clear by now that we need a new strategic approach and a comprehensive plan to enact it.

The post-Oct. 7 reality dictates a strategy that counters underlying ideological currents, places Jewish concerns in the context of broader American interests and upholds American and Western values. The current focus on antisemitism makes it appear that the strife on and off campus is a Jewish problem rather than an American problem. Antisemitism is low on the relevance scale for most Americans, but the health of American society is central. Based on our assessment of what went wrong, current survey data and key trends, we believe that the Jewish security is inextricably linked to firming up larger support for American values and a renewed commitment to the U.S.’s key geopolitical interests. We further argue that American Jewish organizations should prioritize work with new partners in civil society who share this mission and who should take center stage in effecting a larger cultural shift. In short, we believe the best defense against antisemitism is restoring the commitment of Americans to the nation’s founding principles under which American Jews and other minorities have thrived.

What went wrong?

The anti-Israel narrative — Israel as an apartheid, colonialist enterprise — gained limited support on college campuses over the past few decades. Yet trends in survey data indicate that while the anti-Israel narrative caused a slow erosion of support for Israel, the overwhelming majority of college students remained neutral and attitudes towards Jews were largely unaffected. In fact, the data through 2016 indicates that, even in the face of hostile campus rhetoric, most college students and most Americans cared little about the Israeli-Palestinian conflict. The issue was just not relevant to them and they remained in the “middle” — neither “core supporters” nor the “unreachable.” Likewise, antisemitism among college students remained low. Research indicated that the large group in the middle represented an opportunity as it could be swayed towards Israel once it was shown the broader face and humanity of the Israeli people.

So if the same anti-Israel narrative has been around for decades, what explains the dramatic increase in its acceptance now? Simply put, anti-Israel forces have found a way to make their cause relevant to a growing swath of Americans by linking it to the significant cultural and ideological shifts over the past ten years.

With the rise of the Black Lives Matter movement in 2014 and changes in the social media landscape, a binary ideology that divides society into oppressors and oppressed, skyrocketed in popularity on campuses. Anti-Israel groups successfully aligned themselves with activist groups representing marginalized communities, thereby significantly expanding the cohort of young Americans sympathetic to their cause. For the first time, Jewish students found themselves excluded from student social justice activities due to their sympathies towards Israel.

In the heated aftermath of the murder of George Floyd in 2020, this binary, oppressor-oppressed ideology found new audiences outside campuses. Diversity, equity and inclusion (DEI) efforts, which frequently enshrined the oppressor-oppressed ideology, gained broad-scale penetration into numerous mainstream institutions including business, government, media, science, medicine, culture, K-12 schools, etc. So while the State of Israel and, now, Jews are seen by many as white, privileged oppressors in a broad swath of institutions, Hamas is increasingly seen as a legitimate resistance movement representing the marginalized.

It is important to note that notwithstanding the titular expression of solidarity with the Palestinian cause, protests against Israel on U.S. campuses are about far more than the Jewish state. Instead, they are often part of a larger agenda that aims to reshape the power structure, dismantle the larger social order, defund the police, undermine the very notion of meritocracy and undo the market economy and concept of private property. Many protesters on campus explicitly cite this larger worldview as a motivation for their campus activism. 

Against this backdrop, it is not surprising that in the wake of Oct. 7, most surveys of young people show high levels of support for Palestinians/Hamas and declining support for Israel. The majority are no longer in the swayable middle. Moreover, for the first time since the Anti-Defamation League began measuring such trends, young Americans are more likely to believe antisemitic tropes than older Americans. In short, by aligning with cultural shifts occurring among the progressive left, anti-Israel forces — many representing extreme Islamist perspectives — have successfully made their narrative relevant to many young Americans.

While the Jewish community was busy maintaining support for Israel in the political arena, ideologues sought to and succeeded in changing the culture. We are now experiencing the downstream effects of our collective failure to counter dangerous cultural trends.

A strategic pivot

If Israel is to retain American support down the road and if Jews are to be safe in this country, then action must be taken to reverse these cultural shifts. For the most part, the Jewish community has responded to the post-Oct. 7th onslaught with well-funded efforts to counter antisemitism and anti-Zionism. It is not doing enough to make its case more relevant to Americans than it was years ago, unlike the anti-Israel camp, which broadened its appeal in the intersectional arena.

Yet there is good news amid the bad. In this highly charged environment, Israel and its allies have lost support among college students, but not among most Americans. Raucous anti-Israel protests on campuses have alarmed many Americans, who are concerned that these anarchists pose a clear and present danger to the U.S. The Jewish communal world needs to take a page from its enemies’ playbook and make its cause more broadly relevant by aligning with the significant percentage of Americans who believe in the American dream, oppose chaos and support the principled use of American power in the world. Jews represent only 2% of the American population; we cannot win this battle on our own.

The Jewish community needs to work with those who are already fighting back on various fronts and to catalyze the energies of those who may be concerned but are not yet taking action. The focus of such coalitional efforts must be on strengthening the American narrative and values, not on antisemitism or Israel. And these efforts need to be led by diverse American voices rather than Jewish groups, as they will be seen as more believable and less likely to have an agenda. In short, the Jewish community needs to lead from behind.

We are currently developing a white paper that lays out in greater detail the needed strategic shift and will be holding sessions in person and online in the coming months. For more information, email: americanvaluesstrategy@gmail.com 

[worldvoiceleague]

Accountability to your heart and health w/David Bernstein, MD

Accountability to your heart and health … February is American Heart Month. When I share information about heart disease, I feel compelled to address both sides of the same coin. One side has to do with the progress medical science has made in my lifetime, substantially reducing the number of deaths due to coronary heart disease. The other side of the coin is that even while cutting cardiac…

[yourartmatters-itswhatgotmehere]

as a queer person #FellowTravelers already means a lot, but THIS episode8-finale ep-ending scene? this scene means absolutely the world, it's everything, for all of us.🌈

can't watch it without sobbing.

(please do check the WHOLE post, and watch How to Survive a Plague 2012, it's a MUST watch (+everything you spot in this post)

+important reading about AIDS/HIV: https://www.goodreads.com/review/list/139102124?shelf=about-aids-hiv

+ a special episode where we hear(literally) from listeners of the show who were lovers, nurses, relatives, students, and friends of people who died from AIDS. (have tissues nearby):https://open.spotify.com/episode/4rTjExVqMVoEtCVPISSW5t?si=Dx09EVStQAiNHoTYvwZvFw & https://www.iheart.com/podcast/269-a-bit-fruity-with-matt-ber-117844074/episode/stories-from-the-aids-crisis-191687576/ +ofc THIS ep w Peter Staley :https://open.spotify.com/episode/1bpmgbS56oqjpLdhFqPhFQ?si=PKVw0V_MRx-ajGmVF-GM4Q (this ep of the podcast vid on ytube link below in the post(also ep on iheart link below as well!)

(+IMPORTANT) (Nov,2023)-A Bit Fruity Podcast (created by Matt Bernstein (gay American Jewish man) Ep with Moe Dabbagh, a gay Palestinian American with family currently in Gaza. ‘Queers for Palestine & The Power of Pinkwashing’. Palestine has been occupied for more than 76 years now, since 1948 year. This ep gives you a LOT of information, especially if you are one of the people who can’t see right through the propaganda; or the ones who go ‘well if you’re gay then go to Gaza and see how that goes for you’. Queer Liberation is a liberation of Palestinian people. We can’t have one without the other. Free Palestine. Free all the people that are not yet free. This is where we start!! Ep on youtube :https://youtu.be/Xsgdk-DDSXc on spotify :https://open.spotify.com/episode/62WOjKJYih6lhuisP8tmZH?si=soRArGs1QeWqEzEaiSVlUg on iheartcom:https://www.iheart.com/podcast/269-a-bit-fruity-with-matt-ber-117844074/episode/queer-palestinians-the-power-of-129612460/(keep learning & keep showing up!)

!!.http://alqaws.org/siteEn/index & https://queersinpalestine.noblogs.org/ + https://www.instagram.com/queersinpalestine/

-sometimes i think about gay people who lived centuries ago who thought they were all alone who imagined a world where they could live openly as themselves who met in secret spoke in code defied everything and everyone just to exist and i’m like..i gotta sit down. whew i gotta sit down....THIS POST:https://www.tumblr.com/yourartmatters-itswhatgotmehere/764660637347561472/katherinebarlow-phantom-tail-mortuarybees?source=share

+ also queer history/facts from RWRB(Alex engaging with queer history)(thank you SO. MUCH. CASEY MCQUISTON!!)-GREAT POST here on tumblr!!-many links here, lots of information! (Waterloo Vase, Stonewall, SCOTUS decision 2015, Walt Whitman, Laws of Illinois 1961, The White Nights Riots, Paris Is Burning, THAT David Wojnarowicz photo 'If I Die Of AIDS-Forget Burial-Just Drop My Body On The Steps Of The F.D.A' https://www.tumblr.com/yourartmatters-itswhatgotmehere/757305651356729344?source=share (I encourage you to research more about David!!) , Thisbe & Pyramus, The V & A, James I & George Villiers and MORE!!) https://www.tumblr.com/yourartmatters-itswhatgotmehere/757308307835895808?source=share (Learning about things referenced in Red, White & Royal Blue, thank you @ elipheleh)

+ https://www.tumblr.com/yourartmatters-itswhatgotmehere/743725164968214528?source=share

+ https://yourartmatters-itswhatgotmehere.tumblr.com/post/746941244472786944/so-alright-here-are-the-moviesmedia-that-make

BOOKS TO LEARN MORE ABOUT BISEXUAL HISTORY & ACTIVISM:https://www.tumblr.com/ruimtetijd/686000390089621504/list-of-books-about-bi-history-and-activism-from &https://www.goodreads.com/review/list/139102124?shelf=bi-bisexual-characters-done-well &https://docs.google.com/document/d/1Q--nIkJu0OS0BgiyZmdKVwOVg1G90SFzWijNDWFTt58/edit#heading=h.wqkaxpi7o5je

.https://anythingthatmovesarchive.carrd.co/ &https://anythingthatmovesarchive.carrd.co/#scans &https://anythingthatmovesarchive.carrd.co/#about

+ https://www.queeringthemap.com/

+ https://www.aidsmemorial.org/interactive-aids-quilt

+ https://www.tumblr.com/yourartmatters-itswhatgotmehere/752340111366160384/this?source=share

+Thank You Howard Ashman, I love you forever, so many of us are here and sane because of Your legacy and impact.(DISNEY-QUEER SONGS-MUSIC-POST):https://www.tumblr.com/yourartmatters-itswhatgotmehere/753605532240216064/howard-ashman-i-love-you-forever-so-many-of-us?source=share &https://www.tumblr.com/yourartmatters-itswhatgotmehere/754612616112046080?source=share

about Howard, about AIDS, listen to the song 'Sheridan Square' if you haven't yet, Howard wrote it with Alan Menken. And yes, it makes me sob every single time i hear it: .https://open.spotify.com/track/5p61V1pNfa4qoZIxm6apex?si=a32ca6011ab44782 &https://youtu.be/-4fr8JGkeO4 &https://www.youtube.com/watch?v=97-NzeIkkJI&list=OLAK5uy_l7U2qdUmOPfgWwmsCA0cc_-KDxwjMj5zM +Learn more :https://stanforddaily.com/2019/06/05/sheridan-square/ & please research more about Howard, there's a lot of Him in THIS IMPORTANT post because we, queer people, owe him so so much.

♥.https://open.spotify.com/playlist/19uKl8PZixNjsMBBqSP1bf?si=e6186d9a0a824679 &https://open.spotify.com/playlist/0X8DlZ8X0q9Pzvqq857XlV?si=fa85b32666b94e74 &https://open.spotify.com/playlist/6vdBgNpWvIwjCLD2JrJwxj?si=3274258c86f842

+ :

View this post on Instagram

A post shared by matt bernstein (@mattxiv)

View this post on Instagram

A post shared by matt bernstein (@mattxiv)

+ https://twitter.com/beames_josh/status/1500938296209199108 + https://twitter.com/beames_josh/status/1500935379154657281

+once you're here check out this important posts:

bi ig highlight : https://www.instagram.com/stories/highlights/18280848235083086/

also i recommend this podcast ‘A Little Queer Podcast’ by two incredible bisexual people Capri Campeau and Ashley Whitfield. episode linked here, ‘Debunking Bisexual Myths and Stereotypes’ :https://open.spotify.com/episode/3wcP8HBIY0IyVxROjpZPNg?si=TIHDv-eFQi-mdsCS6zKzNA (all covered here for real!) +also check ‘A Bit Fruity Podcast’ by Matt Bernstein (very educating one!!)

[chantssecrets]

A color photograph depicting James Baldwin standing with his arm around the shoulders of his brother, David Baldwin, and American musical conductor and composer Leonard Bernstein. Both James Baldwin and Bernstein are wearing the Legion of Honor medals that they had just received. Paris, June 19, 1986.

[chaoticdesertdweller]

"Crosby and I would sit after a gig and go, 'Well I thought we got away with that rather nicely.'" Stephen Stills via Facebook

Photo by Joel Bernstein

[ilikestuff69]

‘West Side Story’ (2021)

Directed by Steven Spielberg

[admireforever]

Maestro

[gatheringbones]

dan fishback, from jason & david, from between certain death and a possible future, edited by mattilda bernstein sycamore, 2021

[mikyapixie]

Elmo was introduced 39 years ago today on Sesame Street!!!

[brokehorrorfan]

Halloween: The Official Making of Halloween, Halloween Kills & Halloween Ends will be published on October 17 via Titan Books. It's written by Abbie Bernstein (The Art of Mad Max: Fury Road, The Art of Godzilla: King of the Monsters).

The 240-page hardcover book serves as an official companion to the recent Halloween trilogy, featuring interviews with cast and crew accompanied by behind-the-scenes photography from the sets.

You can preview several pages below, where you'll also find the synopsis.

Four decades after the original Halloween took the world by storm, Miramax, Blumhouse Productions and Trancas International bring a terrifying new trilogy of films in the iconic horror franchise to cinemas. In these direct sequels to John Carpenter’s 1978 movie, Laurie Strode and the residents of Haddonfield once again fall prey to escaped killer Michael Myers. As the police desperately try to track him down, Laurie, along with her family, prepares to face her murderous nemesis one more time in a confrontation 40 years in the making… The making of this much-anticipated movie trilogy is covered in fascinating detail in this official companion book. The creative processes behind the stunts, costumes, production design and make-up effects are revealed through interviews with the cast and crew, while captivating on-set photography captures the shooting of the key scenes and action set-pieces.

Pre-order Halloween: The Official Making of Halloween, Halloween Kills & Halloween Ends.

[guessimdumb]

Brook Benton - Walk On The Wild Side (1962)

No, this not the famous Lou Reed, but it is the same tune that organist Jimmy Smith made famous. It's from the soundtrack of the 1962 film of the same title.

[religion-is-a-mental-illness]

By: David Bernstein

Published: 16 Oct, 2023

Before the blood had even dried on the pavement of the Nova music festival in southern Israel, where Hamas terrorists ruthlessly murdered 260 young people on 7 October 2023, the Coalition for Liberated Ethnic Studies (CLES) began posting Instagram memes in support of “Palestinian Liberation.” The CLES is a collection of educational organizations that design curricula for US high schools. They aim to teach students about “critical consciousness” and “intersectional forms of oppression.” One of the memes they posted advertised an upcoming “Long Live Palestinian Resistance” event and another gave a shout out to “The People’s Forum,” which organizes events in New York under the banner “From the River to the Sea, Palestine will be Free.” The academic activists of CLES are not first-generation immigrants from the Gaza Strip or the West Bank; they are largely home-grown ideologues who teach ethnic and gender studies at American universities and are now seeking to disseminate their ideas in US primary and secondary schools.

Even I—the jaded author of the book Woke Antisemitism and founder of a Jewish organization dedicated to countering this growing variant of the world’s oldest hatred—was stunned by their rhetoric. I would have thought that they would say that the murder of civilians was awful, but that Israel had it coming. But there was not even a token condemnation of Hamas’ violence on 7 October. Instead, the decolonizers publicly justified the bloodletting.

And then came the protests. Before a single Israeli bomb dropped in Gaza, the organizer of a gathering in New York’s Times Square celebrated the violent rampages in front of a cheering crowd. Alluding to the murdered festival-goers, he joked, “As you might have seen, there was some sort of rave or desert party. They were having a great time and then the resistance came in electrified hang gliders and took at least several dozen hipsters.”

At a massive rally on the steps of the Sydney Opera House three days after the massacre, protesters chanted “Gas the Jews.” And—among other calumnies on campuses across North America—thirty-one Harvard student groups issued a statement of solidarity with Hamas, pronouncing Israel “entirely responsible” for the terrorist group’s slaughter.

There are two distinct but overlapping camps of the social justice left. The radical decolonization camp is made up of extremist academics, anarchists, and Black Lives Matter activists. It is anti-Western, anti-American, and antisemitic to its core. It would be easy to dismiss these people as ideological quacks—if it were not for their outsized role in US educational institutions.

By “decolonization,” they don’t mean a colonial power extricating itself from a former colony; they mean the process of freeing institutions and spheres of activity from the cultural or social influences of what they perceive as the dominant white Western class. One early leader of the liberated ethnic studies movement, R. Tolteka Cuauhtin, has denounced the United States as a “Eurocentric, white supremacist, capitalist, patriarchal, hetero-patriarchal, and anthropocentric paradigm brought from Europe.” Influenced by decades of anti-Zionist Soviet propaganda, the decolonizers reserve special ire for the “settler-colonial state” of Israel, and call for the “liberation of Palestine,” by which they mean the displacement of the interloper Jews from their homeland. Witnessing the decolonisers’ zeal for obliterating the Jewish state, political scientist Wilfred Reilly quipped, “De-colonization is just ethnic cleansing, but woke.”

Those of us fighting the decolonizers have a golden opportunity to discredit them and undercut their influence in the days ahead. In their rationalizations of violence against Jews and Israelis, they’ve outed themselves as the extremists they are. School superintendents who might have seen them as credible educational partners in the new “diversity” initiatives will now have a hard time justifying their role to school boards and community members.

Then there’s the reformist, DEI camp, populated by people who have been deeply influenced by the same forms of neo-Manichaean postmodern thought, but who seek not to overthrow the capitalist system, but to reshuffle the deck of power. Unlike the decolonisers, their antisemitism tends to be latent. They insist that Jews are white, place them in white racial “affinity groups” and frequently downplay the validity of antisemitic claims as distractions from the important task of combating anti-blackness. They include mealy-mouthed university presidents and school superintendents, who see Muslims as a marginalized community and thus susceptible to “harm,” whereas Jews are a privileged minority and thus immune from such harm. These administrators are often held captive by the commitments and hires they made in the summer of 2020 during the great American racial reckoning. Some of them see Western cultural norms, such as being on time to work, as forms of white supremacy. They issue endless statements about racial justice and rightly condemn Russia’s invasion of Ukraine, but they found themselves tongue-tied when Israelis were victims of a slaughter, and their Jewish students were in obvious pain. Suddenly, they rediscovered the merits of academic neutrality and free speech. They, too, stand to lose cultural clout in the intensifying anti-woke backlash.

Two and a half years ago, I left my job as CEO of the Jewish Council for Public Affairs (JCPA), the prestigious 75-year-old umbrella body of national and local Jewish advocacy organizations across the US. As a liberal lefty myself, I worried that a radical, illiberal ideology was gaining ground in my own ideological backyard, a phenomenon I first wrote about more than twenty years ago, in a 2003 article for Washington Jewish Week entitled “Consistent Moral Message Missing.” In the wake of the George Floyd murder, I watched with dismay as Jewish organizations in my field fell in line with anti-racist pieties, desperate to remain aligned with their civil rights partners, many of whom had long ditched their liberal principles. While still employed at the JCPA, I wrote articles for Areo Magazine and other publications, expressing my concern. As soon as my departure was official, I wrote a widely circulated article “My Cheshbon Hanefesh (accounting of the soul in Hebrew) for Cowardice in the Face of Wokeness,” which sparked much debate in the Jewish community.

In May 2021, I founded the Jewish Institute for Liberal Values to fight for viewpoint diversity and against the encroachment of radical social justice ideology in the Jewish world. That very month fighting broke out in Gaza between Israel and Hamas, and some of the responses to that conflict foretold our current reality. Media coverage of the ongoing conflict since it first broke out in June 2008, and of each subsequent conflict—in December 2008, November 2012, June 2014, and May 2018, and right up until May 2021—unfolded in a predictable pattern. The stories and editorials first acknowledged that Israel must have leeway to defend itself against Hamas rocket fire aimed at Israeli civilians. Then, as casualties mounted, the coverage turned against Israel, and, within a few days, the same outlets lambasted the Jewish state for using “disproportionate force.” In May 2021—when the last round occurred—Israel was not given the usual benefit of the doubt. In even the earliest stages of the conflict, Israel was demonized as the oppressor in some quarters. “If you've been paying attention to social media over the past week, you will have seen this same attempt to redefine the Israeli–Palestinian conflict as a racial power dynamic, casting Israel as infinitely powerful and Palestinians as completely without agency,” Batya Ungar-Sargon pointed out in a Newsweek editorial. I knew then that the fight against wokeness was not just about preserving free thought, but about combating a variant of antisemitism that grows out of the same ideological conditions that stifle free thought.

I have never been entirely at ease making the case for the growth of “woke antisemitism” in liberal humanist circles. Liberal humanists like me are highly suspicious of promiscuous accusations of racism and bigotry, and oppose dogmatic declarations that only marginalized groups with “lived experience” of oppression are entitled to an opinion on social issues. Such political attitudes are the essence of cancel culture. Yet here I was arguing that the very ideology that produced cancel culture also fueled a new variant of antisemitism that sees Jews as white and privileged. In highlighting the threat of antisemitism, I was concerned that I might be engaging in the same tactics as the people I critique.

From the outset, however, I made it clear that I didn’t regard my analysis of antisemitism as beyond scrutiny. I reject the now oft-repeated claim among some Jews, who, echoing the assertions of minority political activists in other communities, argue that only Jews get to define antisemitism. I sought to discuss antisemitism in liberal, not postmodern terms, encouraging multiple viewpoints about the extent and nature of contemporary Jew hatred. But in the eyes of some fellow liberal humanists, I was still partaking in the identity politics of the day.

Now, in the aftermath of the massacre, I sense a shift. Awakened by the outpouring of Jew hatred in the wake of the massacre in Israel, many liberal humanist friends have expressed their shock. This magazine’s editor-in-chief Claire Lehmann has stated, “I don't think I ever really understood anti-Semitism until now. And it is frightening.” Skeptic Magazine editor Michael Shermer was exasperated by the hypocrisy of many:

When I left my perch at JCPA, I was immediately regarded as a heretic by a number of former colleagues. Some actively tried to prevent me from giving speeches about the topic in their Jewish communities. But, on this front, too, I sense movement. This past week, I received a surprise email from one of my chief antagonists on Twitter, Paul Hackner, a South African-born Jewish leftist who earlier excoriated me for using the term “woke” which, he insisted, “is about compassion and awareness AND you weaponized to express a fragile need to be comfortable when addressing racism.” After the massacre, he told me: “It's clear there is a revanchist left in North America that is allying with Hamas. The firestorm of hatred is raging. Hamas is a death cult. Sad to say you were right. Thanks for engaging with me. It helped me find moral clarity.”

Even among Israel’s most ardent Jewish critics, such as Joshua Leifer, a leftist writer and editor for Dissent Magazine, there’s indignation about moral callousness on the left. “There's also a deep sense that the left abroad has lost the values it was supposed to stand for,” he has stated:

I thought we were leftists because we wanted a world without war, torture, the killing of families and children in their beds I thought we were leftists because we abhor cruelty, detest violence, and believe in the inherent, even divine, worth of all human life. I thought we were leftists because our struggle was for all people to be able to live with freedom and dignity.

Leifer’s discontent might portend greater willingness among American Jews to take on their own political camp.

A local Jewish advocacy organization in my area, the Jewish Community Relations Council of Greater Washington (JCRCGW), tore into the area school superintendent who originally failed to issue a statement of support for Israel and the Jewish community and later released only a tepid one. Much to my chagrin, the JCRCGW had previously actively participated in the school system’s yearlong “anti-racism audit” and subsequent implementation of DEI training and pedagogy. But when their partnership on anti-racism failed to elicit support for Jewish students in the schools in their time of need, the normally restrained JCRCGW lashed out:

We reserve our greatest anger and disappointment for Montgomery County Public Schools … [which has] consistently ignored our agencies’ urgent appeals over the last three days to respond appropriately and sensitively … if our schools can’t call out the brutal murder of Jews right before our eyes, of what use is the Holocaust education and cultural competency that we have worked together to advance?

I believe that this dogmatic version of “cultural competence,” which rigidly ties identity to privilege or oppression, is the source of the school system’s indifference to Jewish life in the first place. But given recent events, it seems unimaginable that mainstream Jewish leaders will continue to deny or ignore the role of ideology in the callousness toward the murder of Jews and the disregard for Jewish concerns. I, for one, will do everything in my power to place the topic on their agenda.

What could really turn the tide is if Jewish donors and trustees at major universities finally use the power of the purse. Marc Rowan, the chief executive officer of Apollo Global Management and the chair of the Board of Overseers of the Wharton School of the University of Pennsylvania, has taken his own university to task. “While Hamas terrorists were slaughtering Israeli Jews, university administrators were figuring out how to spin it,” he writes in The Free Press:

The responsibility also rests with many of our alumni leaders and trustees, myself included, who have sat by quietly as the pursuit of truth—the ostensible mission of our elite institutions—was traded for a poorly organized pursuit of social justice and political correctness.

“It’s long past time,” he argues, “for donors to take notice.”

It’s long past time for all of us to take notice. Let us hope that the horrors of the moment will not only be a turning point in the battle against antisemitism, but in the larger fight against radicalism and illiberalism in the West.

==

This was the world's easiest moral question: celebrate or condemn far-right religious terrorists who dismembered babies alive? And they got the answer wrong.

Atheists who defend Hamas lose the right to criticize the god of the bible.

Exodus 12:29-30

And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle. And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.

Numbers 31:17-19

Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him. But all the women children, that have not known a man by lying with him, keep alive for yourselves. And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.

Psalm 137:8-9

O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us. Happy shall he be, that taketh and dasheth thy little ones against the stones.

What bible-god did is what Hamas did. You don't get to criticize the morality of bible-god while defending a terrorist organization that did the same kind of thing.

[asfaltics]

putterings, 487

  some later instances and adjacences, inadequate gestures, some obsolete  

                        puttering with his “philosophical language”   ₁                         for example, puttering with the doorjamb   ₂                         apart from the subject matter before them; nor did they allow themselves to become putterers in a blind alley of professional abstraction into which the layman cannot enter.                         I remember one evening   ₃                         not in real-time or movie-time, but in old-man-puttering-about time...   ₄                         He goes on to say, “In this unsettled period”   ₅ as if.               “I have stood on the bridge at midnight,”   ₆                         But language does not stand still.   ₇

—

sources and surrounds at 487  

puutterings     |     their index     |     these derivations     |     20241020  

[edsonlnoe]

F O U N D A T I O N 2 0 2 1 Alfred Enoch as Raych Foss / Lou Llobell as Gaal Dornick Costume Design by Eimer Ni Mhaoldomhnaigh

[meadow-dusk]

Neil Young in '74 with David Crosby's reflection in his shades